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'''Ashtime''' is a term used in Maale culture that describes an [[AMAB]] individual who dresses as a [[woman]], performs [[feminine]] tasks, cares for their own houses, and apparently had [[Sexual Attraction|sexual relations]] with [[Man|men]]. This could be [[Gay|homosexual]]/[[homoromantic]] men, [[transgender]] women who are attracted to men, [[transfeminine]] [[toric]] [[Non-Binary|non-binary]] individuals, or similar identities.
 
'''Ashtime''' is a term used in Maale culture that describes an [[AMAB]] individual who dresses as a [[woman]], performs [[feminine]] tasks, cares for their own houses, and apparently had [[Sexual Attraction|sexual relations]] with [[Man|men]]. This could be [[Gay|homosexual]]/[[homoromantic]] men, [[transgender]] women who are attracted to men, [[transfeminine]] [[toric]] [[Non-Binary|non-binary]] individuals, or similar identities.
   
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* http://blackyouthproject.com/queer-folks-existed-in-pre-colonial-africa-and-yall-can-stay-mad/
 
* http://blackyouthproject.com/queer-folks-existed-in-pre-colonial-africa-and-yall-can-stay-mad/
 
* https://www.facebook.com/MangoPodcast/posts/the-malee-people-of-southern-ethiopia-called-the-biological-males-who-dressed-be/2865206883590839/
 
* https://www.facebook.com/MangoPodcast/posts/the-malee-people-of-southern-ethiopia-called-the-biological-males-who-dressed-be/2865206883590839/
[[Category:Exclusive Identities]]
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[[Category:Terminology]]
 
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[[Category:Identity]]
 
[[Category:Identity]]
 
[[Category:Gender]]
 
[[Category:Gender]]
[[Category:Exclusive Genders]]
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[[Category:Exclusive Identity]]
 
[[Category:Cultural Genders]]
 
[[Category:Cultural Genders]]
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[[Category:Needs Work]]
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[[Category:Needs Pronunciation]]

Latest revision as of 10:40, 6 January 2022


Ashtime is a term used in Maale culture that describes an AMAB individual who dresses as a woman, performs feminine tasks, cares for their own houses, and apparently had sexual relations with men. This could be homosexual/homoromantic men, transgender women who are attracted to men, transfeminine toric non-binary individuals, or similar identities.

History and discrimination

According to Donald Donham “In 1975 I was aware of only one ashtime in Maaleland, although informants asserted that more had existed in the 19th century. Indeed, part of the Maale kin’s traditional installation had consisted of a ritual ordination of an ashtime.” Nonetheless, by 1975, the Maale considered ashtime “abnormal” and looked down on them.

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